Just Breathe: A Review of the Breathe Life Bible

Recently, I had the opportunity to review a couple of Bibles through the Thomas Nelson bible review program. One Bible that I chose to peruse is the Breathe Life Bible. Though I didn’t realize it at the time, this Bible is the perfect resource for anyone who is interested in exploring the crossroads where faith and justice meet. Though compiled with those in mind who daily feel the suffocating effects of racial injustice, it is most certainly not limited to one group. As former Ambassador to the United Nations Andrew Young writes in the forward, the Breathe Life Bible is about putting faith into action, taking an active stand against injustice and oppression. Young writes that this Bible “is about making real the Beloved Community where everyone is valued and cared for.”

When my youngest was about six, he and his brother were walking home from school one afternoon with a few other students who also lived nearby. One of the students had pulled out a Little Debbie snack to eat along the way, but before she could dig in, an older boy snatched it from her hand. My little firebrand would not stand for that. He promptly took the snack back and returned it to the girl, telling the older student, “That’s not right!”

This story always makes me chuckle–if you knew my youngest, you’d understand. He’s always had a fire in his belly to stand up to something, and as he’s gotten older, that hasn’t changed. My son feels strongly about justice…more aptly, he feels compelled to take a stand against what he perceives to be injustice. And there’s a lot of it. Walk down any street in your community and I’ll bet you’ll see it. Poverty; lack of access to resources like healthcare, mental healthcare, addiction treatment, quality education, fresh food; systemic violence….the list goes on and on.

Over the years, I have come to believe that our faith is intricately wound with justice. More specifically, I believe that God calls his people to acts of justice.

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I love that the Breathe Life Bible says that the Lord requires his people to DO justly. This call to action encompasses Jesus’ command to love our neighbors as ourselves, and his exhortation to remember that whatever we do for the least of these, we do for him. But God’s message of justice often gets diluted in feel-good messages that only touch the surface of what it means to live a life of faith. As Christians, we have a tendency to become consumers of God, rather than people who act on his word. Author and leader Brian Heasley wrote in a reflection that, “Christianity is not a self-help group.” Though we sympathize with the plight of those suffering injustice, and maybe even empathize at times, how often do we act on their behalf? How often do we stand up and say, “That’s not right!”

The Breathe Life Bible is unique in that it also offers practical insight into how we can cultivate a life of social justice. There are essays by social justice leaders about what it means to put our faith in practice, commentary by Biblical theologians about what it means to act justly, special first-person accounts of Biblical characters that help the reader engage deeply and personally with God’s word, devotions written by pastors and teachers who share how God’s word impacts our lives, and opportunities to simply inhale and exhale God’s spirit.

Here’s a peek at some of those features:

God calls us to DO justice. And the Breathe Life Bible is a good companion for the journey. Regardless of which Bible you use, however, the fact remains that God doesn’t want us sitting on the sidelines of justice. Rather, he calls us to take action–to stand up and, in his name, work to make the world a better place.

God of Justice, open my eyes, stir my heart, and teach me how to do justly, and to love mercy, and to walk humbly with you today. Amen

Blessings and Peace,

Sara

On Lent and Justice and Slogging Through Both

This past week marked the season of Lent–a time when many of us Christians give up or pick up habits in an effort to grow closer to becoming that person we believe (fingers crossed) God has called us to be. A few weeks ago, I read a devotion based on Isaiah 1:11-21 that lit a fire within me. If you haven’t read it, take a few moments to do so…I’ll wait.

In Isaiah 1, God has had it with the people of Israel. They’ve made worship a spectacle–kind of like the Super Bowl, but without T-Swift. They show up with their game-day gear, jump around, scream and cheer, get fired up and riled up, then go home feeling really good about themselves, secure in the knowledge that they’re part of team God and they will always bring home the bling. However…God’s not buying it. Look at what he says to the Israelites:

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Yikes! I’m not going to lie, that kind of stings. That’s because I have a feeling, deep down, that Isaiah’s words are as true today as they were thousands of years ago. How often do we make our faith a performance–something we throw on Sunday mornings like a special-occasion dress so we can #church on social media? We tend make worship a bit of a spectacle, too, complete with loud songs, raised hands, and calls of “Amen” and “Praise Jesus!” None of this is wrong, per se, but God tells us that he wants more than the motions. In Isaiah, God’s not angry that the Israelites are worshipping emphatically–he’s furious that their so-called devotion doesn’t extend beyond the walls of the Temple.

While the Israelites are happy to bring sacrifices to God in worship, they most certainly aren’t doing so beyond that. They lie and cheat. They ignore those in need. They don’t defend the widows or help the orphans. And they oppress the immigrants. In fact, Isaiah goes so far as to say that the people of Israel have blood-stained hands. Maybe they haven’t physically hurt someone else, but their actions have perpetuated systems of injustice that have led to people being oppressed and neglected. When children are starving, who is responsible? God seems to say that we all are.

So, what does God want from us? Isaiah lays it out pretty clearly:

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We are to be the people of hope–the feet that bring good news to the poor, sight to the blind, and release to the captives. Our acts of worship should fill us up with God’s spirit so that we can leave behind the walls of the church and bring God’s mercy and love to those on the streets…the hungry, addicted, enslaved, abused, grief-stricken, struggling, fearful, lonely people we meet every day.

God’s justice is different from the world’s justice. When the prophets speak of justice, they’re not always talking about retribution. Rather, it’s a reordering of priorities and practices. God’s justice is about freedom–breaking the chains of poverty, racism, sexism, ableism, violence, human trafficking, hunger, climate change so that all people can live into their God-given potential because all people are children of God.

God’s justice makes me want to move, to act, to sing the Good News into the world. Before Lent, I had a plan. I was going to make a justice calendar for myself that I could hang above my desk. There would be a daily act of justice, something small, but meaningful, I could check off each day. But as I considered this justice to-do list, I came to a daunting reality: You can’t schedule justice on a calendar.

The truth is, fighting oppression is a long slog through the bogs of humanity. Though we can give to the hungry, it takes a lot of time, effort, resources, and reordering of our systems of government and finance to ensure that every person can provide for themselves. Case in point, we once served a church that helped build a chicken farm in a community in Haiti. The farm was supposed to bring financial freedom to the people of the community and help their neighbors get sustenance, but these God-inspired goals were hit with the full force of political turmoil and economic oppression. The farm struggled, and though the people of the community are diligently trying to make it work, it’s an uphill battle.

Justice is hard, because it calls for a reordering of society. Justice is about relinquishing power, turning over our resources, making more room at the table for people who might make us uncomfortable. And honestly, I don’t always have the will or desire to do that. However, God is adamant that this is nonnegotiable. Remember when Jesus said: “Whatever you do for the least of these, you do for me?” That’s justice. And it’s so hard.

Fortunately, when it comes to hard things, we’re not alone. We have a God who can do infinitely more that we could ever plan or imagine. He makes things possible, though not necessarily easy. This Lenten season, I feel like I’m at the start of something. There’s a road that God is inviting me to follow, and I know we’re going to wind our way through some steep hills and marshy valleys. I don’t know anymore what this focus on justice will bring, but I know it’s a journey I have to take. Because we are kingdom builders. Even it we have to start with one small pebble at a time.

Blessings and Peace,

Sara

Are We Paying Attention?

Have you ever missed the turn onto your street? I’m not talking after recently moving to a new city or neighborhood–I mean a true head in the clouds moment where you blew right past the place you’ve been turning into for at least three years. I would like to tell you that this happened to me once….but the truth is….no one in my house is surprised when I miss an obvious turn. I just get distracted. There’s a great song playing and I’m singing along. Or a fox crossed the road and I’m craning my neck to see where it went. Maybe I’m too focused on the pinks and purples bleeding into the horizon as the sun sets. Whatever the case, I don’t always pay enough attention to where I’m going.

Recently, I was re-reading Moses’ call story. This is, hands down, one of my favorite stories in all of Scripture. I love that Moses is not a superhero. I love that he comes up with excuse after excuse to avoid God’s call. I love that Moses is plagued with self-doubt. I love that he boldly tells God he needs some muscle because he can’t carry this call alone. And, of equal importance, I love that Moses was distracted enough to have an encounter with God in the first place.

As Exodus 3 opens, Moses is tending sheep for his father-in-law. I don’t know a lot about sheep, but I cannot imagine it to be a highly stimulating job, especially for someone whose resume boasts “working royal”. With no smart phone, book, magazine, or radio, Moses had lots of time and space for his mind to wander. And that’s how he came to notice the burning, yet strangely not burning bush.

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In this passage, Moses was aware enough of his surroundings, yet distractible enough from his task at hand, that he noticed something out of the ordinary was taking place. Moses looked up. And when he looked up, he saw something new–something remarkable–and it sparked his interest. When Moses saw the burning, not burning bush, he was curious. And so, (like future shepherds would) he went to see this thing which had come to pass.

Here’s where the story gets really interesting: It wasn’t until Moses actually went to see what was going on that God showed up. Scripture tells us that an angel of the Lord was responsible for the fire. Though God had orchestrated the supernatural event, Moses had to take the first step before God called his name.

Sometimes, God needs to get our attention before he can get to work in our lives. And he waits until we’re invested before he speaks. Moses shows us that when God calls, sometimes it requires us to wake up and move!

Too often, I run around with my head so lost in the fog of my thoughts or an electronic device that I can’t hear God call. I’m not focused on where God and how he’s working and what he might be inviting me to take part in. And so, God gets my attention in some surprisingly odd ways. Like a cow…stuck in a fence.

Years ago, as I was going about my business, driving the two-lane highway past farms and fields that was my daily commute, singing along to whatever pop song was on the radio, I happened to spot movement from the corner of my eye. Turning my head, I saw something new–a cow that was entangled in a barbed wire fence. As my brain was attempting to process this strange sight, my cell phone rang. It was my sister, driving down city streets 200 miles away, passing storefronts instead of fences. When I told her about the bizarre bovine encounter, I expected a chuckle, or at best, a snort. But what I got instead was a question that entirely upended my way of thinking. She asked: “What are you going to do about it?” In that moment, my sister reminded me that we are not to be passive bystanders on the road of life. Rather, we are called to enter in, to act, to make a difference. Because if we don’t, then who will?

And so, I called the sheriff’s department and reported a wayward cow. I have no idea what happened next, if the cow was safely removed from the fence or became someone’s dinner, but I know that God used that cow (and my sister) to teach me a lesson that has factored into many of my ensuing moments. But before God could get to the lesson, I first had to notice…and then I had to move.

What do you need to look up from to see God working in the world? Where is he trying to get your attention? And are you willing to go and see what he’s doing?

Blessings and Peace,

Sara

New Year, One Word: Compassion

Over Christmas, our family took a trip to NYC–along with half the world’s population! It was beyond crowded at most of the tourist spots. Just for some perspective, here’s a look at our ferry on the way back from Ellis Island:

See those life vests up above? Just decoration…if that sardine can went down, we were all going with it.

If I’m being honest, I am not really at my best among hordes of people. In my better moments, I see crowds as a nuisance–something to get through in order to experience something I want. And at my worst…well…I mostly wish they would just all go away so I can fully enjoy whatever I want to enjoy. It’s selfish and entitled, and I am fully aware of that in the moment. Unfortunately, that awareness doesn’t always precipitate change.

That’s why I am floored that Jesus’ response to the overflow of people hounding him along his journey isn’t one of exasperation; rather, Matthew tells us (three times!) that Jesus saw the crowds and had compassion.

Compassion is a powerful word. It’s more than just feeling bad for someone. Instead, to have compassion means that you are so deeply concerned about the circumstances of another human being that, according to Merriam Webster, you have “an urgent desire to aid” them. When Jesus saw the crowds around him, his heart was broken open. He saw their sickness, both spiritual and physical, and was compelled by an urgent desire to make them better.

Too often, when I look at others, I don’t see them with compassion. I see the poor choices, the dirty fingernails, the tattered clothes, the coarse language, the cloying neediness, the boisterous braggadocio, the condescending glance, the mental illness, or even the gleaming success….and I walk away full of my own self-righteousness, somehow thinking that Jesus’ compassion is a gift only for me.

In the gospel of Luke, Jesus gives those who will listen a lesson on compassion. Love your enemies, he says. Do good, and lend expecting nothing in return. If you do, you will have a great reward. You will be acting the way children of the Most High act, for–and this is the kicker– he is kind to ungrateful and wicked people.

God is kind to ungrateful and wicked people. And who might those ungrateful and wicked people be, per se? Get a mirror.

God always sees right into the hearts of his children. And when he finds their particular sickness (which we all have), he doesn’t turn away. He is so concerned for them, for us, that he has an urgent desire to act. God brings healing and hope to all those he encounters. And, if we’re willing, he’s offering us the chance to take part in this healing with him by showing others compassion.

We are called to be a people of compassion–a people who are so concerned with the problems facing other human beings that we have an urgent desire to aid them. But so often, we let our own sickness keep us from engaging in this practice. We put ourselves first, and quite honestly, most of us don’t even show compassion there.

This year, my focus word is compassion. I want to look at others with Jesus’ eyes–to see beyond the surface and into the heart, and to allow that knowledge of who, what, and why someone is (fill in the blank) break open my soul and lead me to act rather than pass by. It won’t be easy…I realize that I’m fighting against some deeply ingrained habits of behavior. But if I open the door of my heart to God’s compassion, I think that change will come…

Blessings and Peace,

Sara